Life and Building as Portrayed in the Song of Songs

Life and Building as Portrayed in the Song of Songsby Witness Lee

ISBN: 978-0-87083-024-2
Printed Copy: Available Online from Living Stream Ministry

Currently in: Chapter 13 of 16 Section 4 of 4

NOSE AS THE TOWER OF LEBANON

Following the eyes, the Lord appraises her nose: “Your nose is like the tower of Lebanon, / Which faces Damascus” (v. 4). The Lord has never mentioned anything about her nose until now. Her nose is like the tower of Lebanon. We know that a tower is something elevated, and Lebanon means ascension. Therefore, her nose is elevated by the Lord’s ascension. The function of a nose is to smell. There are many things that we cannot see, touch, or hear, but we can smell them. The one who works with the Lord cannot be cheated. He does not care for what you say; he cares for how you smell. He does not care for things according to the outward appearance; he cares for the inward scent. You may tell him that everything is fine, but immediately he senses something wrong, something not genuine, and something not in harmony with the Lord. Perhaps he could not say exactly what is wrong, but he knows that something is indeed wrong, because he has a nose like a tower. This is the safeguard of the Lord’s work. It is really difficult to cheat one who has reached such an attainment. You may tell the truth, or you may tell him a lie. It makes no difference; it is still the same. It is not a matter of outward appearance but a matter of smell. For the safeguard of the Lord’s work, we need such a nose like the tower of Lebanon.

FLOWING LOCKS LIKE PURPLE

Then the Lord comes again to her hair: “Your head upon you is like Carmel, / And the locks of your head like purple. / The king is fettered by your tresses” (v. 5). This time the Lord does not use the word hair. It is not the natural hair but the locks. A lock is a bundle of hair that has been dealt with, plaited and bound together. As we have already seen, this signifies her submission. Her will is fully dealt with, fully bound, and fully submitted to the Lord. With the locks are the beautiful tresses. It is the beauty of the tresses that captures the Lord. The king is fettered by her tresses. The Lord has become a captive to her submission. Her submission is so high, with the color of purple, that it brings in the Lord’s kingship and authority.

In today’s Christianity, you simply cannot see the Lord’s headship, kingship, and authority. But, if we mean business with the Lord, we will have the color of purple in our submission to the Lord. The Lord’s kingship is revealed in this way. It is the beauty of her submission that captures the Lord! The beauty of her submission “fetters” the king. The king was put in fetters by her submission. This is the real qualification for working with the Lord. If our natural life has not been subdued, if our hair has never been dealt with to be plaited and bound, then we are not qualified to touch the Lord’s work. Spontaneously, there will be some amount of rebellion to the Lord. But with this one there is the submission to the uttermost, and the beauty of her submission holds the Lord as a captive. Marvelous!

HER BREASTS AS CLUSTERS OF GRAPES

The Lord goes on to mention something about her breasts: “This your stature is like a palm tree, / And your breasts are like the clusters” (v. 7). In chapter 4 her breasts were likened to fawns that were feeding. This meant that her faith and love were working to take something in for her own nourishment. But now her breasts have become clusters of grapes, not for her nourishment but for others. She is so full of life that she does not care much for her own needs. She mainly cares for others’ needs. Eventually, she has a stature that is likened to a palm tree. This is the same as that which is mentioned in Ephesians 4:13. She has the measure of the stature of the fullness of Christ. She not only has all the other aspects, but she has also a full stature.

Now she is fully qualified to take care of the work of the Lord. In Song of Songs 4 it was the Lord who said to her, “Come with me.” But now it is she who initiates the move with the Lord: “Come, my beloved, let us go forth into the fields; / Let us lodge in the villages. / Let us rise up early for the vineyards; / Let us see if the vine has budded, / If the blossom is open, / If the pomegranates are in bloom; / There will I give you my love” (S. S. 7:11-12). She initiates the work, and the Lord follows. The fields are the world in a general way, the villages are the local churches, and all the gardens are the different saints.

The problem is that we are all for our own places. We may all be for Jerusalem, but Judah is for Judah, and Benjamin is still for Benjamin. But let us go forth into the fields and lodge in the villages and look at all the gardens. We should not be shortsighted but have a broadened vision. We should be for all the churches in all the world. Hallelujah for all the churches throughout the world! Let us go forth into the fields and lodge in all the villages and visit all the gardens.


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