Life-Study of Hebrewsby Witness Lee
Printed Copy: Available Online from Living Stream Ministry
Printed Copy: Available Online from Living Stream Ministry
In the last message we laid the foundation for knowing the manna. In this message we need to consider the hidden manna, the manna in the golden pot.
The term hidden manna is used in Revelation 2:17, where the Lord Jesus says, “To him that overcometh will I give to eat of the hidden manna.” This word was spoken to the church in Pergamos, a degraded, worldly church. If anyone overcomes degraded Christianity, the Lord will give him the hidden manna. Nearly everything mentioned in the book of Revelation, including the manna, can be found in the Old Testament. Exodus 16:32 and 33, referring to the manna, say, “Moses said, This is the thing which the Lord commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations.” The Lord commanded that an omer of manna be put into a pot. An omer is “the tenth part of an ephah” (Exo. 16:36). An ephah is a complete unit, and an omer is one tenth of a unit. This small portion was put into a pot and laid up before the testimony to be kept (Exo. 16:34). In Exodus, the testimony means the two tables of the law which were put into the ark. The omer of manna was put in front of the testimony, meaning that it was quite close to the ark. This portion of the manna became the hidden manna.
Manna came from heaven, from God, as a gift to His people. It was not a temporary gift; it was a gift lasting for forty years. Morning after morning, this gift came down from heaven to feed and satisfy the children of Israel. After they had been satisfied, God seemed to say, “Take an omer of what you have enjoyed and put it before Me as a testimony and a reminder that the coming generations may be reminded that you enjoyed this heavenly food as you wandered in the wilderness.” The open manna, the people’s portion, came from God, and the hidden manna, God’s portion, was offered back to God.
Now we need to consider the tithe, the basic concept of one tenth of the produce. The children of Israel were required to take the top tenth, the choicest portion of their produce in the good land, and offer it to God (Deut. 14:22-23). All the produce came from God. God ordained that one tenth of the produce which He had given the children of Israel be offered back to Him. The majority of the produce was for the people, but the tithe was offered to God as His portion. The tithe which was offered to God went to the priests and the Levites (Num. 18:21) who in turn took a tenth of the tithe they received and offered it to God. This tenth of the tenth went to the high priest who ministered in the Holy of Holies (Num. 18:26, 28-29). I repeat, the children of Israel offered one tenth of their produce to God as His portion. After this had been offered to God, it was given to the serving ones, to the priests and Levites who served the tabernacle. The priests and the Levites then took one tenth of this top tenth and offered it to God. It was then given to the high priest who ministered in the Holy of Holies. The Levites who served in the outer court and the priests who served in the outer court and in the Holy Place could only enjoy the tenth offered by the children of Israel. Only the high priest who served in the Holy of Holies was privileged to enjoy the tenth of the tenth, the topmost portion of the produce of the good land. Thus, the more we serve, the more we shall enjoy the topmost portion, God’s portion.
Note: We hope that many will benefit from these spiritual riches. However, for the sake of avoiding confusion, we ask that none of these materials be downloaded or copied and republished elsewhere, electronically or otherwise. Living Stream Ministry retains full copyright on all these materials and hopes that our visitors will respect this.
Downloading this material, even for personal use, is prohibited.
Your IP address is 22.214.171.124 [12:10:33 AM (GMT -08:00), March 19, 2018].
Common words, such as "and", "is", "but", and "the", also known as noise words, are bypassed in a search. The search string, the Spirit & who, would result in an error since who, which stands by itself, is a noise word. The following is a list of noise words:
$, a, also, an, and, another, any, are, as, at, be, because, been, being, both, but, by, came, can, did, do, each, for, has, had, he, have, her, here, him, himself, his, how, if, in, into, is, it, like, make, me, might, much, my, of, on, or, our, out, over, said, should, since, some, still, such, take, than, that, the, their, them, then, there, these, they, this, those, to, too, very, was, way, we, well, were, what, where, which, while, who, with, would, you, your×
Rank is a value from 0 to 1000 indicating how closely a match scored or ranked against the original search string. Rank values are affected by the following factors:
This option breaks out the search string into its individual words and generates all conjugations and declensions for each word in the search phrase. A search on the word, dwell, would search for dwell, dwelling, dwelling's, dwells, dwelt, and dwelled.
There is no need to use ^ (inflectional search) or * (prefix search) when using the Include all word forms search scope.
This option searches for exact matches of the specified words or phrases used in the search string. Use of ^ (inflectional search) with a particular word in the search string will broaden the search for that given word in that all conjugations and declensions for that word will be searched. Similarly, use of * (prefix search) with a particular word in the search string will broaden the search for that given word in that all words with that prefix will be searched as well.
Common words, such as "and", "is", "but", and "the", also known as noise words, are bypassed in a search. A list of all noise words is as follows:
$, about, after, all, also, an,and, another, any, are, as, at, be, because, been, before, being, between, both, but, by, came, can, come, could, did, do, each, for, from, get, got, has, had, he, have, her, here, him, himself, his, how, if, in, into, is, it, like, make, many, me, might, more, most, much, must, my, never, now, of, on, only, or, other, our, out, over, said, same, see, should, since, some, still, such, take, than, that, the, their, them, then, there, these, they, this, those, through, to, too, under, up, very, was, way, we, well, were, what, where, which, while, who, with, would, you, your×